Here endeth the Book of the Fifty Names, which the Gods have granted me the strength and the time in which to lay it down. This Book is not to be shown to the unclean or the profane or the uninitiated, for to do so is to call the most awful curse of the Book upon thee and upon thy generations.
Spirit of the Book, Remember!
THE MAGAN TEXT
THE verses here following come from the secret text of some of the priests of a cult which is all that is left of the Old Faith that existed before Babylon was built, and it was originally in their tongue, but I have put it into the Golden Speech of my country so that you may understand it. I came upon this text in my early wanderings in the region of the Seven Fabled Cities of UR, which are no more, and it tells of the War between the Gods that took place in a time beyond the memory of man. And the horrors and ugliness that the Priest will encounter in his Rites are herein described, and their reasons, and their natures, and Essences. And the Number of the Lines is Sacred, and the Word are Sacred, and are most potent charms against the Evil Ones. And surely some Magicians of the country do write them on parchment or clay, or on pottery, or in the air, that they might be efficacious thereby, and that the Gods will remember the words of the Covenant.
I copied these words down in my tongue and kept them faithfully these many years, and my own copy will go with me to the place where I will go when my Spirit is torn from the body. But heed these words well, and remember! For remembering is the most important and most potent magick, being the Rememberance of Things Past and the Rememberance of Things to Come, which is the same Memory. And do not show this text to the uninitiated, for it hath caused madness, in men and in beasts.
The Text:
I
THE URILIA TEXT
THE following is the Text of URILIA, the Book of the Worm. It contains the formulae by which the wreakers of havoc perform their Rites. These are the prayers of the ensnarers, the liers-in-wait, the blind fiends of Chaos, the most ancient evil.
These incantations are said by the hidden priests and creatures of these powers, defeated by the Elders and the Seven Powers, led by MARDUK, supported by ENKI and the whole Host of IGIGI; defeaters of the Old Serpent, the Ancient Worm, TIAMAT, the ABYSS, also called KUTULU the Corpse-ENKI, yet who lies not dead, but dreaming; he whom secret priests, initiated into the Black Rites, whose names are writ forever in the Book of Chaos, can summon if they but know how.
These words are not to be shown to any man, or the Curse of ENKI are upon thee!
Such are the Words:
The terrible offspring of the Ancient Ones may be summoned by the priest. These offspring may be called and adjured to perform what tasks the priest may deem necessary in his temple. They were begotten before all ages and dwelt in the blood of KINGU, and MARDUK could not altogether shut them out. And they dwell in our country, and alongside our generations, though they may not be seen. And this was taught by the priests of Babylon, who charged that these formulae may never be revealed to anyone who is not initiated into our ways, for to do so would be the most frightful error.
Though they dwell beyond the Gate, they may be summoned when MARDUK is not watchful, and sleeps, on those days when he has no power, when the Great Bear hangs from its tail, and on the four quarters of the year computed therefrom, and on the spaces between these Angles. On these days, the Mother TIAMAT is restless, the corpse KUTULU shakes beneath the Earth, and our Master ENKI is sore afraid.
Prepare, then the bowl of TIAMAT, the DUR of INDUR, the Lost Bowl, the Shattered Bowl of the Sages, summoning thereby the FIRIK of GID, and the Lady SHAKUGUKU, the Queen of the Cauldron. Recite the Conjuration IA ADU EN I over it, and build the Fire therein, calling GBL when thou dost, after his manner and form.
When the Fire is built and conjured, then mayest thou raise thine Dagger, summoning the assistance of NINKHARSAG, Queen of the Demons, and NINKASZI, the Horned Queen, and NINNGHIZHIDDA, the Queen of the Magick Wand, after their manner and form. And when thou hast accomplished this, and made the proper sacrifice, thou mayest begin calling whichsoever of the offspring thou mayest, after opening the Gate.
DO NOT OPEN THE GATE, SAVE FOR AN ESPECIAL TIME THAT THOU STATE AT THE TIME OF OPENING, AND IT MAY NOT STAY OPEN FOR A MOMENT AFTER THE PASSAGE OF THE HOUR OF TIAMAT, ELSE ALL THE ABYSS BREAK FORTH UPON THE EARTH, AND THE DEAD RISE TO EAT THE LIVING, FOR IT IS WRIT: I WILL CAUSE THE DEAD TO RISE AND DEVOUR THE LIVING, I WILL GIVE TO THE DEAD POWER OVER THE LIVING, THAT THEY MAY OUTNUMBER THE LIVING.
After thou hast performed the necessary, called the Spirit, appointed his task, set the time of the closing of the Gate and the return of the Spirit therein, thou must not leave the place of Calling, but remain there until the return of the Spirit and the closing of the Gate.
The Lord of Abominations is HUMWAWA of the South Winds, whose face is a mass of the entrails of the animals and men. His breath is the stench of dung, and has been. HUMWAWA is the Dark Angel of all that is excreted, and of all that sours. And as all things come to the time when they will decay, so also HUMWAWA is the Lord of the Future of all that goes upon the earth, and any man's future years may be seen by gazing into the very face of this Angel, taking care not to breathe the horrid perfume that is the odour of death..
And is HUMWAWA appears to the priest, will not the dread PAZUZU also be there? Lord of all fevers and plagues, grinning Dark Angel of the Four Wings, horned, with rotting genitalia, from which he howl in pain through sharpened teeth over the lands of the cities sacred to the APHKHALLU even in the height of the Sun as in the height of the Moon; even with whirling sand and wind, as with empty stillness, and it is the able magician indeed who can remove PAZUZU once he has laid hold of a man, for PAZUZU lays hold unto death.
Know that HUMWAWA and PAZUZU are brothers. HUMAWAW is the eldest, who rides upon a silent, whispering wind and claims the flocks for his own, by which sign you shall know that PAZUZU will come.
Of all the Gods and Spirits of Abomination, there can be no use or gain to call upon AZAG-THOTH, as he is Surely Mad. Rendered sightless in the Battle, he is Lord of CHAOS, and the priest can find little use for him. He is also too powerful to control once called, and gives violent struggle before sent back to the Gate, for which only a strong and able magician may dare raise him. Thus, for that reason, his seal is not given.
Of all the Gods and Spirits of Abomination, KUTULU only cannot be summoned, for he is the Sleeping Lord. The magician can not hope to have any power over him, but he may be worshipped and for him the proper sacrifices may be made, so that he will spare thee when he rises to the earth. And the times for the sacrifice are the same times as the Sleeping of MARDUK, for this is when Great KUTULU moves. And he is the very Fire of the Earth, and Power of All Magick. When he joins with the Abominations of the Sky, TIAMAT will once more rule the earth!
And there are Four Spirits of the Spaces, and they come upon the Wind, and they are Things of the Wind, and of Fire. And the First comes from the North, and is called USTUR, and has a Human Shape. And He is the Most Ancient of the Four, and a Great Lord of the World. And the Second comes from the East, and is called SED and has the Shape of a Bull, but with a human face, and is very mighty. And the Third comes from the south, and is called LAMAS, and is of the Shape of a Lion, but with a human head, and governs those things of the Flame and the Burning Wind. And the Fourth comes from the West, and is called NATTIG, and is of the Shape of an Eagle, but with a human body, having only the face and wings of an Eagle, with an Eagle's claws. And this Eagle comes from the Sea and is a Great Mystery.
And from Nuzku upon Uru they come, and do not wait, and are always present,, and they receive the Wanderers in their Seasons. And the Season of SED is that of the Great Night, when the Bear is slain, and this is in the Month of AIRU. And the Season of LAMAS is the Month of ABU, and that of NATTIG in ARAHSHAMMA and lastly that of USTUR in SHABATU. Thus are the Four Spirits of the Four Spaces, and their Seasons; and they dwell between the Sun's Spaces, and are not of them, but of the Stars, and, as it is said, of the very IGIGI themselves although this is not altogether known.
And to summon these and other Demons, the herb AGLAOPHOTIS must be burnt in a new bowl that must be the Evil Times, and at Night.
And the AKHKHARU may be summoned, which sucketh the blood from a Man, as it desires to become a fashioning of Man, the Blood of KINGU, but the AKHKHARU will never become Man.
And the LALASSU may be called, which haunteth the places of Man, seeking also to become like Man, but these are not to be spoken to, lest the Priest become afflicted with madness, and become unto a living LALASSU which must needs be slain and the Spirit thereof exorcised, for it is Evil and causeth only terror, and no good can come of it. It is like the LALARTU, and of the same Family as that, save the LALARTU was once living and is caught between the Worlds, seeking Entrance into one or the other. And it must not be permitted Entrance into This, for it is of a sickened constitution and will slay mothers at birth, like unto LAMASHTA, the Queen of Sickness and Misery.
And the Signs by which these Things may be summoned are these, if the Priest have need of them, but know that it is not lawful:
And know that the MINU of ENKI is powerful against these, but against all Operations of Demonic character, and some of these may be rendered fruitless thereby. Therefore it must always be hid.
Know that GELAL and LILIT are quick to come at Calling, and invadeth the beds of Man, robbing the Water of Life and the Food of Life in which to quicken the Dead, but their labours are fruitless for they do not have the formulae. But the Priest has the formulae, and the Food of Life and the Water of Life may be brought to call many, for after the passage of one-tenth of a Moon the Elements are dead.
And GELAL invades the bed of a Woman, and LILIT that of a Man, and sometimes evil beings are born of these hauntings, and as such must be slain, for the children of GELAL are workers natural of the ANCIENT ONE, having His Spirit; and the children of LILIT are likewise, but are born in secret places which may not be perceived by Man, and it is not until the time of their maturity that such as these are given to walking in the places of Men.
And GELAL rideth upon the Wind, but oftentimes LILIT cometh of the Water. Which is why running Water must be used in the Rites, because of the cleanliness thereof.
And XASTUR is a foul demoness who slays Men in their Sleep, and devours that which she will. And of her no more may be said, for it is unlawful; but know that the worshippers of TIAMAT know her well, and that she is beloved of the Ancient Ones.
And know further that the legions of these Evil Ones are uncountable and stretcheth forth on all sides and into all places, though they cannot be seen, except at certain times and to certain persons. And these times are as said before, and the persons unknown, for who can know XASTUR?
But the Dead may be always summoned, and many times are willing to rise; but some are stubborn and desire to remain Where they are, and do not rise, save for the efforts of the Priest, who has power, as ISHTAR, both in this Place and in the Other. And the Dead must be called in the Four Directions, and in the Four Spaces for, not knowing where It is, the Priest must needs take especial care that he call everywhere, for the Spirit may be in flight.
And a Dead God may be also summoned, and the formulae is that which follows. It must be spoken clearly aloud, and not a word changed, else the Spirit of the God may devour thee, as there is no Food and no Drink where they are.
And it must be called in a secret place, without windows, or with windows only in one place, and that should be in the Northern Wall of the place, and the only light shall be of one lamp, set on the altar, and the lamp need not be new, nor the altar, for it is a Rite of Age and of the Ancient Ones, and they care not for newness.
And the altar should be of a large rock set in the earth, and a sacrifice acceptable unto the nature of the God should be made. And at the time of the Calling, the waters of ABSU will roil, and KUTULU will stir, but unless it be His time, he will not Rise.
And this shall be recited only once, and if the God do not appear, do not persist, but finish the Rite quietly, for it means that It hath been summoned elsewhere, or is engaged in some Work which it is better not to disturb.
And when thou hast set out bread for the dead to eat, remember to pour honey thereupon, for it is pleasing to the Goddess Whom No One Worshippeth, Who wanders by night through the streets amid the howling of the dogs and the wailing of the infants, for in Her time a great Temple was built unto Her and sacrifices of infants made that She might save the City from the Enemies who dwelt without. And the Number of infants thus slain is countless and unknowable. And She did save that City, but it was taken soon thereafter when the people no more offered up their children. And when the people made to offer again, at the time of the attack, the Goddess turned her back and fled from her temple, and it is no more. And the Name of the Goddess is no more known. And She maketh the infants restless, and to cry, so the reason for the pouring of honey over the sacred bread, for it is written:
Bread of the Cult of the Dead in its Place I eat
In the Court prepared
Water of the Cult of the Dead in its Place I drink
A Queen am I, Who has become estranged to the Cities
She that comes from the Lowlands in a sunken boat
Am I.
I AM THE VIRGIN GODDESS
HOSTILE TO MY CITY
A STRANGER IN MY STREETS.
MUSIGAMENNA URUMA BUR ME YENSULAMU
GIRME EN!
Oh, Spirit, who understand thee? Who comprehend Thee?
Now, there are Two Incantation to the Ancient Ones set down here, which are well known to the Sorcerers of the Night, they who make images and burn them by the Moon and by other Things. And they burn them by the Moon and by other Things. And they burn unlawful grasses and herbs, and raise tremendous Evils, and their Words are never written down, it is said. But there are. And they are Prayers of Emptiness and Darkness, which rob the Spirit.
And with these incantations, and with others, the sorcerers and the she-sorcerers call many things that harm of the life of man. And they fashion images out of wax, and out of flour and honey, and of all the metals, and burn them or otherwise destroy them, and chant the civilisations. And they cause plagues, for they summon PAZUZU. And they cause madness, for they call AZAGTHOTH. And these Spirits come upon the Wind, and some upon the Earth, crawling. And no oil, no powder, suffices to save a man from this inquity, save that exorcisms handed down and recited by the able Priest. And they work by the Moon, and not by the Sun, and by older planets than the Chaldaens were aware. And in cords, they tie knows, and each is a spell. And if these knots be found, they may be untied, and the cords burnt, and the spell shall be broken, as it is written:
And a man may cry out, what have I don't, and my generation that such evil shall befall me? And it mean nothing, save that a man, being born, is of sadness, for he is of the Blood of the Ancient Ones, but has the Spirit of the Elder Gods breathed into him. And his body goes to the Ancient Ones, but his mind is turned towards the Elder Gods, and this is the War which shall be always fought, unto the last generation of man; for the World is unnatural. When the Great KUTULU rises up and greets the Stars, then the War will be over, and the World be One.
Such is the Covenant of the Abominations and the End of this Text.
THE TESTIMONY OF THE MAD ARAB
(The Second Part)
UR! NIPPUR!
ERIDU! KULLAH!
KESH! LAGASH!
SHURUPPAL SELAH!
Day of Living, Rising Sun
Day of Plenty, gracious Sun
Day of Perfect, Grand Delight
Day of Fortune, Brilliant Night
O Shining Day!
O Laughing Day!
O Day of Life, and Love and Luck!
Seven Oldest, Wisest Ones!
Seven Sacred, Learned Ones!
Be my Guardians, polished Swords
Be my Watchful, patient Lords
Protect me from the Rabishu
O Shining, Splendorous APHKALLHU!
What God have I offended? What Goddess? What sacrifice have I failed to make? What Unknown Evil have I committed, that my going out should be thus accompanied by the fearful howlings of a hundred wolves?
May the heart of my God return to its place!
May the heart of my Goddess return to its place!
May the God I do not know be quieted toward me!
May the Goddess I do now know he quieted toward me!
May the heart of the Unknown God return to its place for me!
May the heart of the Unknown Goddess return to its place for me!
I have traveled on the Spheres, and the Spheres do not protect me. I have descended into the Abyss, and the Abyss does not protect me. I have walked to the tops of mountains, and the mountains do not protect me. I have walked the Seas, and the Seas do not protect me.
The Lords of the Wind rush about me and are angered. The Lords of the Earth crawl about my feet and are angered. The Spirits have forgotten me.
My time is shortened, and I must complete as much as I can before I am taken away by the Voice that ever calls. The Moon's days are numbered upon the earth, and the Sun's and I know not the meaning of these omens, but that they are. And the oracles are dried up, and the stars spin in their places. And the heavens look to be uncontrolled, with no order, and the spheres are crooked and wandering.
And the Sign of Zdaq is floating above my writing table, but I cannot read the runes any longer, for that Sight is failing me. Is it always in this fashion? And the Sign is failing me. Is it always in this fashion? And the Sign of Xastur rises up behind me, and of that I know the meaning, but may not write, for I received the message Elsewhere.
I can hardly speak to recognise my own voice.
The Abyss yawns wide before me! A gate has been broken!
Know that the Seven Spheres must be entered in their times and in their seasons, one at a time, and never the one before the other. Know that the Four beasts of the Spaces claim the blood of the initiate, each in their own time and season. Know that TIAMAT seeks ever to rise to the stars, and when the Upper is united to the Lower, then a new Age will come of Earth, and the Serpent shall be made whole, and the Waters will be as One, when on high the heavens had not been named.
Remember to protect the livestock of the village and thy family. The Elder Sign and the Sign of the Race. But the Watcher, too, if They be slow. And no sacrifices are to be made in that time, for the blood will be split for them that have come in, and will call them.
Remember to keep to the low ground, and not the high, for the Ancient Ones swing easily to the tops of the temples and the mountains, whereby they may survey what they had lost the last time. And sacrifices made on the tops of those temples are lost to Them.
Remember thy life is in running water, and not in still water, for the latter is the breeding place of the LILITU, and her creatures are the offspring of Them, and do worship at Their shrines, the places of which are unknown to thee. But where thou seest a standing stone, there they will be, for such is their altar.
Remember to carve the signs exactly as I have told thee, changing not one mark lest the amulet prove a curse against thee that wear it. Know that salt absorbs the evil effluvia of the larvae, and is useful to cleanse the tools with. Do not speak first to the demon, but let him speak first to thee. And is he speak, charge him to speak clearly, in a soft and pleasing voice, and in thy tongue, for it will otherwise surely confuse thee and deafen thee with its roar. And charge it to keep its stench that it may not make thee faint.
Remember not to make the sacrifice either too large or too small, for if it is too small, the demon will not come or, if coming, will be angered with thee so that it will not speak, even when charged, for that is the Covenant. And if it be too large, it will grow too large and too fast and will become difficult to control. And one such demon was raised by that Priest of Jerusalem, ABDUL BEN-MARTU, and was fed extensively on the sheep of the flocks of Palestine, whereupon it grew to frightening proportion and eventually devoured him. But that was madness, for Ben-Martu worshipped the Old Ones, which is unlawful, as it is written.
Remember that the Essences of the Ancient Ones are in all things, but that the Essences of the Elder Gods are in all things that live, and this will prove of value to thee when the time comes.
Remember the ARRA, especially when dealing with Them of Fire, for They respect it, and no other.
Remember to keep the Moon pure.
Beware of the Cults of Death, and these are the Cult of the Dog, the Cult of the Dragon, and the Cult of the Goat; for they are worshippers of the Ancient Ones, and forever try to let Them in, for they have a formulae of which it is unlawful to speak. And these cults are not strong, save at their seasons, when the heavens open up to them and unto their race. And there shall forever be War between us and the Race of Draconis, for the Race of Draconis was ever powerful in ancient times, when the first temples were built in MAGAN, and they drew down much strength from the stars, but now they are as Wanderers of the Wastelands, and dwell in caves and in deserts, and in all lonely places where they have set up stones. And these I have seen, in my journeys through those areas where the ancient cults once flourished, and where now there is only sadness and desolation.
And I have seen them in their Rites, and the awful Things they call forth from the Lands beyond Time. I have seen the Signs carved upon their stones, their altars. I have seen the Sign of PAZUZU, and ZALED, and those of XASTUR and AZAG-THOTH, and similarly those of ISHNIGARRAB and the awful Offspring of the Goat, and the terrible musicks of their Race.
I have seen the Blood split upon the Stone. I have seen that Stone struck with a Sword, and have seen the Stone raise up and the Serpent crawl forth. And this power is surely damned; but where does MARDUK tarry? And what of SHAMMASH? The Sleeping Gods truly Sleep.
And what crime have I committed? What Unknown God have I transgressed? What forbidden thing have I eaten? What forbidden thing have I drunk? My suffering! It is Seven! It is Seven times Seven! O Gods! Do not cast thy servant down!
Remember the Scorpion Man who dwells in the Mountains. He was of old created by TIAMAT to fight the Elder Gods, but was permitted to stay below the Mountains by Them. But He has deceived us once, and may do so again. But call upon him if there be something concerning the Outside that you would know, that I have not told thee. And his sign is simple, and it is thus:
And merely, face the place where he is, and he will come and speak, but do not do this at Dawn, for then the Sun rises and the Scorpion has no power, not from the Dawn till the Dusk, during which time he is forced back beneath the Earth, for that is the letter of the Covenant concerning him, for it is written: He shall not raise his head above the Sun.
And again: His is the dark times.
And again: He knows of the Gate, but not the Gate
And the Scorpion Man has another of his Race, female, that dwells with him there, but of her it is not lawful to speak, and she must be banished with the exorcisms should she appear to thee, for her touch is Death.
And of the Cult of the Dragon, what more can I say to thee? They worship when that Star is highest in the heavens, and is of the Sphere of the IGIGI, as are the Stars of the Dog and the Goat. And their worshippers have always been with us, though they are not of our same Race, but of the Race of their Stars, of the Ancient Ones. And they keep not to our laws, but murder quickly, and without thought. And their blood covers them.
They have summoned the Spirits of War and Plague openly upon our Race, and have caused great numbers of our people and our animals die, after a most unnatural fashion. And they are unfeeling towards pain, and fear not the Sword or the Flame, for they are the authors of all Pain! They are the very creatures of Darkness and Sorrow, yet they Sorrow not! Remember the smell! They can be told by their smell! And their many unnatural sciences and arts, which cause wonderous things to happen, but which are unlawful to our people.
And who is their Master? Of this I do not know, but I have heard them calling ENKI which is surely a blasphemy, for ENKI is of our Race as it is writ in the Text of MAGAN. But, perhaps, they called Another, whose Name I do not know. But surely it was not ENKI.
And I have heard them calling all the Names of the Ancient Ones, proudly, at their Rites. And I have seen the blood split upon the ground and the mad dancing and the terrible cries as they yelled upon their Gods to appear and aid them in their mysteries.
And I have seen them turn the very Moon's rays into liquid, the which they poured upon their stones for a purpose I could not divine.
And I have seen them turn into many strange kinds of beast as they gathered in their appointed places, the Temples of Offal, whereupon horns grew from heads that had not horns, and teeth from mouths that had not such teeth, and hands become as the talons of eagles or the claws of dogs that roam the desert areas, mad and howling, like unto those who even now call my name outside this room!
I cry laments, but no one hears me! I am overwhelmed with horror! I cannot see! Gods, do not cast thy servant down!
Remember the Sword of the Watcher. Do not touch It until you want It to depart, for It will depart at a touch and leave thee unprotected for the remainder of the Rite, and although a Circle is a boundary which none can cross, thou wilt find thyself unprepared to meet the incredible sights that will greet thee outside.
Remember also the sacrifices to the Watcher. They must be regular, for the Watcher is of a different Race and cares not for thy life, save that he obey thy commands when the sacrifices have been met.
And forgetting the Elder Sign will surely cause thee much grief.
And I have seen a Race of Man that worships a Giant Cow. And they come from somewhere East, beyond the Mountains. And they are surely worshippers of an Ancient One, but of its Name I am not certain, and do not write it down, for it is useless to thee anyway. And in their Rites, they become as cows, and it is disgusting to see. But they are Evil, and so I warn thee.
And I have seen Rites that can kill a man at a great distance. And Rites that can cause sickness to a man, wherever he lives, by the use of a simple charm, which must be spoken in its tongue and in no other, or so it is said. And this charm is as follows:
AZAG galra sagbi mu unna te
NAMTAR galra zibi mu unna te
UTUK XUL gubi mu unna te
ALA XUL gabi mu unna te
GIDIM XUL ibbi mu unna te
GALLA XUL kadbi mu unna te
DINGIR XUL girbi mu unna te
I minabi-ene tashbi aba aba-andibbi-esh!
And this they would chant over a doll of wax as it was burning in their wicked cauldrons. And in these things they took great delight, and still do where they are to be found at their shrines of loathsomeness.
And I have seen the lands of farmers ravaged by their evil spells, scorched black by flame and burning embers that descend from the sky. And that is the Sign that they have been there, where the earth is black and charred, and where nothing grows.
And when fire comes from the heavens, there wilt surely be panic among the people, and the Priest must calm them an take this book, of which he must make a copy in his own, and read the exorcisms therein that his people may not be harmed. For a sword will appear in the sky at those times, a signal to the Ancient Ones that One of Theirs has escaped and entered into this World. And it shall be an omen to thee that such a Spirit is abroad in the land, and must be found. And thou mayest send thy Watcher to the search, and it will be great destruction of cities, and fire will rain from the spheres, until the Elder Gods see your plight and will quell the uprising of the Ancient Ones with powerful Charms. But many will be lost to the Outside at that time.
Watch well the Stars. For when comets are to be seen in the neighbourhood of CAPRICORNUS, His cults will rejoice and the spells will increase from their quarter. And when comets are to be seen in DRACONIS, there is a great danger, for the Cults of the Dragon do rise up at that time, and make many sacrifices, not only of animals, but of men.
And when comets are to be seen in the neighborhood of the Star SIRIUS, then there will be great difficulty in the house of kings, and brother will rise up against brother, and there shall be war and famine. And in these things the worshippers of the Dog will rejoice, and reap the spoils of these conflicts, and will grow fat.
If thou happenest upon such a Cult in the midst of their Rituals, do but hide well so that they do not see thee, else they will surely kill thee and make of thee a sacrifice to their Gods, and thy spirit will be in grave danger, and the howling of the wolves will be for thee and the spirit which escapes from thee. This, if thou be lucky to die quickly, for these Cults rejoice in the slow spilling of blood, whereby they derive much power and strength in their Ceremonies.
Watch well, however, all that they do and all that they say, and write it down in a book that no one will see, as I have done, for it will serve thee well at some future time when thou wilt recognize them by their words or by their actions. And thou mayest procure amulets against them, by which their spells are rendered useless and dull, by burning the Name of their Gods upon parchment or silk in a cauldron of thine own devising. And thy Watcher will carry the burnt spell to their altar and deposit it thereupon, and they will be much afraid and cease their workings for awhile, and their stones will crack and their Gods be sorely angry with their servants.
Write the book thou keepest well, and clearly, and when it is time for thee to go out, as it is my time now, it will pass into the hands of those who may have the best use of it, and who are faithful servants of the Elder Gods, and wilt swear eternal Warfare against the rebellious demons who would destroy the civilisations of man.
And if thou knowest the names of they who would harm thee, write them upon figures of wax, made in their image, upon which you will make the Curse and melt them in the cauldron you have set up within the MANDAL of protection. And the Watcher will carry the Curse to them for whom it was uttered. And they will die.
And if thou does not know of their names, nor of their persons, save that they seek to harm thee, make a doll of wax like a man, with his limbs, but with no face. And upon the face of the doll write the word KASHSHAPTI. Hold the doll over the flaming cauldron while saying fiercely over it:
ATTI MANNU KASHSHAPTU SHA TUYUB TA ENNI!
and then drop the doll into the flame. From the smoke that rises from this action, you will see the name of the sorcerer or sorceress written within it. And then you will be able to send the Watcher to bring the Curse. And that person will die.
Or thou mayest call upon ISHTAR to protect thee from the spells of sorcery. And for this, the MANDAL must be prepared as always, and a figure of ISHTAR be upon the altar, and incantations made to summon Her assistance, like the following incantation that is ancient, from the Priests of UR:
WHO ART THOU, O WITCH, THAT SEEKEST ME?
Thou hast taken the road
Thou hast come after me
Thou hast sought me continually for my destruction
Thou hast continually plotted an evil thing against me
Thou hast encompassed me
Thou hast sought me out
Thou hast gone forth and followed my steps
But I, by the command of the Queen ISHTAR
Am clothed in terror
Am armed in fiercesomeness
Am arrayed with might and the Sword
I make thee tremble
I make thee run afraid
I drive thee out
I spy thee out
I cause thy name to be known among men
I cause they house to be seen amoung men
I cause thy spells to be heard amoung men
I cause thy evil perfumes to be smelt amoung men
I unclothe thy wickedness and evil
And bring your sorceries to naught!
It is not I, but NANAKANISURRA
Mistress of Witches
And the Queen of heaven ISHTAR
Who command thee!
And if these worshippers and sorcerers still come at thee, as it is possible, for their power comes from the Stars, and who knows the ways of the Stars?, thou must call upon the Queen of Mysteries, NINDINUGGA, who wilt surely save thee. And thou must make incantations with her Title, which is NINDINUGGA NIMSHIMSHARGAL ENLILLARA. And it is enough merely to shout that Name aloud, Seven times, and she will come to thine aid.
And remember that thou purify thy temple with the branches of cypress and of pine, and no evil spirit which haunteth buildings will cause habitation to be set up therein, and no larvae will breed, as they do in many unclean places. The larvae are enormous, twice as large as a man, but do breed on his excretions, and even, it s said, upon his breath, and grow to terrible height, and do not leave him until the Priest or some magician cut him off with the copper dagger, saying the name of ISHTAR seven times seven times, aloud, in a sharp voice.
The night has now grown silent. The howling of the wolves has grown quiet, and can scarce be heard. Perhaps it was some other that they sought? Yet, can I tell in my bones that this is not so? For the XASTUR sign has not left its station behind me, and has grown larger, casting a shadow over these pages as I write. I have summoned my Watcher, but It is troubled by some Things and does not respond to me well, as though afflicted with some disease, and dazed.
My books have lost light, and settle upon their shelves like animals fallen asleep, or dead. I am sickened by what voices I hear now, as though the voices of my family, left behind me so many years ago, that is impossible to conceive that they are about. Did I not understand of their untimely, unnatural death? Can the demons who wait Without take on so viciously the human voices of my parents? My brother? My sister?
AVAUNT THEE!
That this Book were an amulet, a Seal of Protection! That my ink were the ink of Gods and not of Men! But I must write hastily, and if thou cannot read nor understand this writing, perhaps it is sign enough for thee of the strength and power of the demons that be, in these times and in these places, and is surely a warning to thee to have a care and not to invoke carelessly, but cautiously, and not, under any circumstances, seek carelessly to open that Gate to the Outside, for thou can never know the Seasons of Times of the Ancient Ones, even though thou can tell their Seasons upon the Earth by the rules I have already instructed thee to compute; for their Times and Seasons Outside run uneven and strange to our minds, for are they not the Computors of All Time? Did they not set Time in its Place? It were not enough that the Elder Gods (have mercy on Thy servant!) set the Wanderers to mark their spaces, for such spaces as existed were the work of the Ancient Ones. Were no Sun to shine, were SHAMMASH never born, would not the years pass by, as quickly?
Seek ever to keep the Outside Gate closed and sealed, by the instructions I have given thee, by the Seals and the Names herein.
Seek ever to hold back the Powers of the Cults of the ancient Worship, that they might not grow strong on their blood, and on their sacrifice. By their wounds shall ye know them, and by their smell, for they are not born as men, but in some other fashion; by some corruption of seed or spirit that has given them other properties than those we are familiar with. And they like the Dark Places best; for their God is a Worm.
IA! SHADDUYA IA! BARRA! BARRA! IA KANPA! IA KANPA!
ISHNIGARRAB! IA! NNGI IA! IA!
The Stars grow dim in their places, and the Moon pales before me, as though a Veil were blown across its flame. Dog-faces demons approach the circumference of my sanctuary. Strange lines appear carved on my door and walls, and the light from the Windows grows increasing dim.
A wind has risen. The Dark Waters stir. This is the Book of the Servant of the Gods . . .